A pious fiction is a narrative that is presented as true by the author, but is considered by others to be fictional albeit produced with an altruistic motivation. The term is sometimes used to suggest that the author of the narrative was deliberately misleading readers for selfish or deceitful reasons. The term is often used in religious contexts, sometimes referring to passages in religious texts.
Examples
Religious context
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Historical-critical interpretations of the Hebrew Bible (i.e. the Tanakh or the Protestant Old Testament) often consider portions of the Tanakh/Jewish Bible to be a pious fiction, such as the conquests of Joshua
[Borras, Judit, Jewish Studies at the Turn of the Twentieth Century, BRILL, 1999, p 117: ".. the overwhelming consensus of modern scholarship is that the conquest tradition of Joshua is a pious fiction composed by the deuteronomistic school …"] and the histories of the Pentateuch.[Stanley, Christopher, The Hebrew Bible: A Comparative Approach, Fortress Press, 2009, p 123: "Minimalists begin with the fact that the Hebrew Bible did not reach its present form until well after the Babylonian exile … most the that the story was formulated by a group of elites who wanted to justify their claims to dominate … In other words, the narrative of is a pious fiction that bears little relation to the actual history of Palestine during the period it purports to narrate."] The Book of Daniel has also been described as a pious fiction, with the purpose of providing encouragement to Jews.[Carson, D. A. For the Love of God: A Daily Companion for Discovering the Riches of God's Word, Good News Publishers, 2006, p 19: "Many critics doubt that the account of Daniel 4 is anything more than pious fiction to encourage the Jews."]
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Historical-critical approaches to the New Testament sometimes views stories such as the Virgin Birth, the Visit of the Magi to Jesus, and others, as pious fictions.
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The relationship between the modern celebration of Christmas and the historical Jesus birth of Jesus has also been described as such.
[ The Times]
Other contexts
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Fredrick Pike describes some morale-boosting efforts during the Great Depression as pious fictions.
[Pike, Fredrick, FDR's Good Neighbor Policy: sixty years of generally gentle chaos, University of Texas Press, 1995, p 79:
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- "In the Depression era, a great many Americans, north and south of the border, succumbed to the pious fiction that underlay the Krausist-Areilist-Marxist nonmaterial rewards aspect of good neighborliness… Without the occasional seasoning of pious fictions, concocted by intellectuals who in their delusions of grandeur try to introduce elements of dream live into crude reality, might not the real world be a far more vicious jungle than it is?"
See also
Notes